“There is a principal which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance — that principal is contempt prior to investigation.”
— Herbert Spencer

Praise and blame

If a war proves unsuccessful one asks who was to ‘blame’ for the war; if it ends in victory one praises the instigator. Guilt is always sought whenever there is failure; for failure brings with it a depression of spirits against which the sole remedy is instinctively applied: a new excitation of the feeling of power – and this is to be discovered in the condemnation of the ‘guilty’. This guilty person is not to be thought of as a scapegoat for the guilt of others: he is a sacrifice to the weak, humiliated and depressed, who want to demonstrate on something that they still have some strength left. To condemn oneself can also be a means of restoring the feeling of strength after a defeat. – On the other hand, the glorification of the instigator is often the equally blind result of another drive which wants its sacrifice – and this time the sacrifice smells sweet and inviting to the sacrificial beast itself – :for when the feeling of power in a people or a society is surfeited by a great and glittering success and a weariness with victory sets in, one relinquishes some of one’s pride; the feeling of devotion rises up and seeks an object. – Whether we are praised or blamed, what we usually constitute is opportunities, and arbitrarily seized opportunities, for our neighbours to discharge the drive to praise or blame which has become distended in them: in both cases we do them a favour for which we deserve no credit and they display no gratitude.

Friedrich Nietzsche, Daybreak

Things to remember

Things to remember:

  • You can’t remove historical figures from the context of their own time.
  • You can’t blame people in the past for not knowing what we know in the present.
  • Understanding the views of people in the past does not necessarily mean agreeing with them.
  • In a century or two, they’ll look down on our society and say we were backwards.


Ουδετερότητα, εν καιρώ πολέμου, δεν υπάρχει.
Υπάρχει το “ή μαζί μας ή εναντίων μας” που εφαρμόζεται από όλους σε κάθε αντιπαράθεση.

Το έθνος να λυπάστε

kahlil gibran“Το έθνος να λυπάστε,
αν φορεί ένδυμα που δεν το ύφανε.
Ψωμί αν τρώει, αλλά όχι απ’ τη σοδειά του.
Κρασί αν πίνει, αλλά όχι από το πατητήρι του.

Το έθνος να λυπάστε,
που δεν υψώνει τη φωνή, παρά μονάχα στη πομπή της κηδείας.
Που δεν συμφιλιώνεται, παρά μονάχα μεσ’ τα ερείπιά του.
Που δεν επαναστατεί, παρά μονάχα σαν βρεθεί ο λαιμός του ανάμεσα στο σπαθί και την πέτρα.

Το έθνος να λυπάστε,
που έχει αλεπού για πολιτικό,
απατεώνα για φιλόσοφο,
μπαλώματα και απομιμήσεις είναι η τέχνη του.

Το έθνος να λυπάστε που έχει σοφούς, από χρόνια βουβαμένους.”

(Kahlil Gibran)